Friday, April 2, 2010

THATS MY KING!!!

http://www.youtube.com/watch?v=upGCMl_b0n4&feature=channel

The message of Easter

The CrossFirstly that journey to Jerusalem with palm branches strewn in the path of Jesus and his disciples by an expectant crowd, and the very visible tension in the air at the Last Supper as Jesus reveals that one of those sat by him would betray him. Then the betrayal by one of those whom Jesus had trusted and loved and the trial, which had only one certain outcome because that was the politically correct one to make. Follow that with accusations; the beating and whipping at the hands of the soldiers; crucifixion as chief priests, teachers of the law and elders looked on; and now the climax as Jesus is revealed alive and risen from the dead.

It's quite an amazing few days in the life not just of Jesus, who knew exactly what was happening, but also for those around him who really do show themselves up to be absolutely human in their confusion and lack of understanding.

The Sabbath was over, and it was almost daybreak on Sunday when the eleven disciples together with the women and all of Jesus' followers, scarcely able to contain their excitement, made their triumphant way to the tomb singing songs and hymns of thanksgiving. The inhabitants of Jerusalem were much affected by this outpouring of joy and many believed that day.

When the disciples arrived at the tomb they didn't find Jesus there, but rather two men stood there in dazzling clothes. Peter asked the angels 'O holy angels of God, we know that Jesus has risen from the dead, but thought he would be here to greet us.'

The angels said to them 'You have done well to remember all that Jesus taught you concerning the Son of man being delivered into the hands of sinful men to be crucified, and on the third day rise. But why do you seek him in a musty tomb?'

And realising their mistake, they went to meet Jesus in a more suitable place.

(with apologies to Ken Collins and his Revised Fractured Version)

It sounds quite plausible, doesn't it?

The climax of the disciples' relationship with Jesus. He'd spent a considerable time explaining to them what would happen to him, and how his forthcoming and inevitable death was not to be thought of as a failure, but rather a triumph.

Now, with the crucifixion over, the crowds dispersed and the dust settled, the disciples would be actively seeking their Lord having seen the fulfillment of Jesus' prophesy. This would be the spark that set the followers alight.

Trouble is, a story like this is perhaps just too plausible and tidy to be true. This has all the hallmarks of a scriptwriter trying to make sure there are no inconsistencies and the main players are seen in their best light.

This is a story that tries and brings all the strands together too neatly, and assumes too much of the disciples - who were just as human and lacking in faith as we can be in times of crisis. Read the version that appears in the New Testament and see how it varies, especially to the description of the disciples, and their part in the story.

Very early on Sunday morning the women went to the tomb, carrying the spices that they had prepared. 2 When they found the stone rolled away from the entrance, 3 they went in. But they did not find the body of the Lord Jesus, 4 and they did not know what to think. Suddenly two men in shining white clothes stood beside them. 5 The women were afraid and bowed to the ground. But the men said, "Why are you looking in the place of the dead for someone who is alive? 6 Jesus isn’t here! He has been raised from death. Remember that while he was still in Galilee, he told you, 7 ‘The Son of Man will be handed over to sinners who will nail him to a cross. But three days later he will rise to life.’ " 8 Then they remembered what Jesus had said. 9-10 Mary Magdalene, Joanna, Mary the mother of James, and some other women were the ones who had gone to the tomb. When they returned, they told the eleven apostles and the others what had happened. 11 The apostles thought it was all nonsense, and they would not believe.

CEV

Why is this version more believable?

- Possibly because it shows the followers of Jesus to be just what they were, frightened and confused and forgetful when it came to remembering Jesus' teaching to them.

- These were Jesus' closest friends and yet the men didn't even bother to check out the tomb to see if he'd risen from the dead. It was almost as if they thought the whole story was finished.

- The women went to the tomb, but they went expecting to find a corpse because they took spices.

- When the women saw the stone rolled away, the body gone and the angels standing guard they were terrified. It was only when the angels reminded them of Jesus' teaching that they remembered.

- When the women told the disciples, they were dismissed out of hand as mad.

Is this a tidy ending to the Easter story?

It certainly doesn't seem that way. In many ways the first version would seem to fit the bill much better, give a much tidier conclusion to the Gospel message.

But this is real life, and in real life people don't always react in a predictable way.

Put yourself in the shoes of those early followers and see how you would have reacted. You've followed this charismatic carpenter around, watched as he performed miracle after miracle. You've listened as he opened your mind to the exciting possibilities of a new kingdom of God. You've been enthralled as he told stories that illustrated what life in this new kingdom would be like, watched as the number of people who flocked around Jesus gradually increased as word spread.

You've even been commissioned by Jesus himself to go out and spread the word, heal the sick and cast out demons. A real measure of responsibility has been given to you in anticipation of this new kingdom.

Your hopes are running high that here is the one who is Messiah, who will lead God's people back to God and in doing so perhaps even fulfil the historical idea of Messiah and overthrow the Roman rulers.

Yes, Jesus talked about death, but you didn't really cotton on to what he was talking about, did you? How could someone who called himself Son of God be put to death?

Then it happens, the betrayal, the trial and the crucifixion.

If you'd seen Jesus die on the cross would you really have expected to see him alive again? If you'd visited the tomb what would you have expected to see? Would you have been any different to those women who looked for Jesus' body? What would your reaction have been at the stone rolled away? The empty tomb? Angels?

I can't see our reactions being anything other than shock, confusion and fear.

And if we'd been among the group of disciples who stayed at home while the women went up to the tomb. What would our reaction be to the hysterical cries of the women as they returned and told of a resurrection?

It's the loose ends, the very human qualities of the story in the New Testament that make that Easter story so believable. It's not the way we'd have written the last chapter, but it was the way that it really was. This was real life, and real life is like that.

And why do we have confidence in this story? Because we have the word of witnesses. In Acts Chapter 10 we find what is probably the first Gospel sermon preached and written down - in the sense that it tries and explains in a few simple words what Jesus did. Preached by Peter who was there when Jesus showed himself to his disciples and followers.

To Peter, Jesus was no character in a book, or someone who was known to his cousin's sister's best friend. To Peter, Jesus was a very real person who had met, touched and spoken to, and this adds something special to his personal testimony about Jesus as he talks to Cornelius and his friends.

Acts 10:34ff

Peter then said: "Now I am certain that God treats all people alike. God is pleased with everyone who worships him and does right, no matter what nation they come from. This is the same message that God gave to the people of Israel, when he sent Jesus Christ, the Lord of all, to offer peace to them. You surely know what happened everywhere in Judea. It all began in Galilee after John had told everyone to be baptized. God gave the Holy Spirit and power to Jesus from Nazareth. He was with Jesus, as he went around doing good and healing everyone who was under the power of the devil. We all saw what Jesus did both in Israel and in the city of Jerusalem.

"Jesus was put to death on a cross. But three days later, God raised him to life and let him be seen. Not everyone saw him. He was seen only by us, who ate and drank with him after he was raised from death. We were the ones God chose to tell others about him. God told us to announce clearly to the people that Jesus is the one he has chosen to judge the living and the dead. Every one of the prophets has said that all who have faith in Jesus will have their sins forgiven in his name."

While Peter was still speaking, the Holy Spirit took control of everyone who was listening. Some Jewish followers of the Lord had come with Peter, and they were surprised that the Holy Spirit had been given to Gentiles. Now they were hearing Gentiles speaking unknown languages and praising God.

Peter said, "These Gentiles have been given the Holy Spirit, just as we have! I am certain that no one would dare stop us from baptizing them." Peter ordered them to be baptized in the name of Jesus Christ.

It wasn't Peter who walked to the tomb to meet with his risen Lord. Peter no doubt was no different to the rest of the disciples on that first Easter, confused and not sure what to believe. He might well have been one of the men who called the women stupid for suggesting that the resurrection had taken place.

The proof for him was the appearance of Jesus, and that was the moment when it all fell into place. And the effect that this had on his life was profound. You've only got to look at the opening chapter of Acts and see how it's Peter who assumes a leadership role within the group of believers before the Day of Pentecost and the Church was to be born.

In Peter's words in our reading it's obvious that he's come to terms with his own misunderstandings, and the penny has finally dropped. Perhaps he's remembered Jesus' words that Peter would be the rock upon which Jesus would build his Church. The message that comes across here is that God's love encompasses all people. And through that love Jesus came into the world to bring God's love, peace and healing. Peter and the others can testify to this because they were there when it happened.

Then the contrast between God's love shown through Jesus and the sin of mankind who could put Jesus to such a horrifying death……… followed by a big 'But'.

"But three days later, God raised him to life and let him be seen. Not everyone saw him. He was seen only by us, who ate and drank with him after he was raised from death. We were the ones God chose to tell others about him."

Not only that, says Peter but because of who Jesus was and is, and because of all that he achieved through his life, death and resurrection a new relationship is established between God and mankind with Jesus as the cornerstone of this new relationship.

"God told us to announce clearly to the people that Jesus is the one he has chosen to judge the living and the dead. Every one of the prophets has said that all who have faith in Jesus will have their sins forgiven in his name"

Through Jesus' resurrection on that first Easter Day the relationship that once existed and should always have been there between Mankind and its creator but was interrupted by sin, can now be re-established.

It doesn't end there of course. We've seen how the Easter story affected various people and brought them from confusion and fear into a confident and empowered faith. But the Church didn't grow because of Peter's experience, it grew because of the effect that Easter had on all those who heard it.

While Peter was still speaking, the Holy Spirit took control of everyone who was listening. Some Jewish followers of the Lord had come with Peter, and they were surprised that the Holy Spirit had been given to Gentiles. Now they were hearing Gentiles speaking unknown languages and praising God.

Peter said, "These Gentiles have been given the Holy Spirit, just as we have! I am certain that no one would dare stop us from baptizing them." Peter ordered them to be baptized in the name of Jesus Christ.

This is also the message of Easter. That lives are continually being changed and empowered through the retelling of the Gospel story. A story that didn't end with a closed tomb and a dead body but with an empty tomb and a resurrection. A story that shouldn't leave us unmoved. It should encourage us, as we realise that any struggles we might have with our faith are no different to those experienced by the early believers.

Sometimes we might wonder if it's all worth it. And then, into our moments of doubt walks Jesus and shows us his wounds and touches our hearts. If at that moment we will open our hearts to him then our lives will be empowered, as were those who listened to Peter's words. If we remain unmoved, if all this is a story and nothing else then how will the world outside understand the Good News of Easter - of release from fear and sin through the cross and resurrection, of empowerment, of the possibility of a new and real relationship with God?

Christians converge on Jerusalem for Good Friday

What's Good About Good Friday?
Christian Orthodox pilgrims hold crosses during Good Friday processions in the Church of the Holy Sepulcher, traditionally believed to be the site of AP – Christian Orthodox pilgrims hold crosses during Good Friday processions in the Church of the Holy Sepulcher, …

JERUSALEM – The cobblestone alleyways of Jerusalem's Old City became moving forests of wooden crosses as Christian pilgrims and clergymen commemorated the day of Jesus' crucifixion, Good Friday.

Black-robed nuns filed past metal barriers erected by police as dozens of tourists in matching red baseball hats held up digital cameras. Some pilgrims carried elaborately carved crucifixes, while others had crude crosses made of two planks held together with tape.

Good Friday rituals center on the ancient Church of the Holy Sepulcher, where Christian tradition says Jesus was crucified and buried before his resurrection on Easter Sunday.

While Catholics and Orthodox Christians follow different calendars, this year their Easters coincide and the churches are commemorating Good Friday together.

Watching as hundreds pressed through the narrow Jerusalem street called the Via Dolorosa — the "Way of Suffering," tracing Jesus' final steps — was Katy Fitzpatrick, 24, Spokane, Washington. She said the event was both "exciting" and "a little overwhelming."

"It's a little intimidating, and the riot gear is a little intimidating too," she said of the heavy presence of green-clad Israeli police deployed to keep the peace.

Around midday, an American church group performed a reenactment of Jesus' walk to his crucifixion — including an actor who played Jesus, wearing a crown of thorns and carrying a heavy cross, who was led by other actors dressed as Roman legionnaires.

Amalia Daskalaki, 71, from the Greek island of Crete, said this was her third visit to Jerusalem for Good Friday and that she was moved each time. "It's so nice. I like to cry all the time," she said.

Amid the crush of Christians from all over the world, an ultra-Orthodox Jewish man in black tried to make his way along the crowded street by pressing against one of the walls. Jews are currently celebrating the weeklong spring holiday of Passover, and thousands of Jewish pilgrims and tourists were also in the Old City.

In addition, Muslims were holding weekly Friday prayers at the Al-Aqsa mosque, located in a compound they call the Noble Sanctuary and Jews call the Temple Mount. The disputed compound has been the scene of recent clashes between Muslims and Israeli police.

Israeli police spokesman Micky Rosenfeld said around 2,500 policemen had spread out in and around the Old City to enable all three faiths to observe their rituals. No disturbances were reported Friday.


http://news.yahoo.com/video/local-15749667/18944728


Wednesday, March 17, 2010

EASTER!!


IT IS THAT TIME AGAIN!!!


http://www.docstoc.com/docs/29705832/EASTER



1 Corinthians 4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted,and have no certain dwellingplace;

Friday, March 5, 2010

Today's Materlistic World

Money can’t buy you love. It can’t buy you happiness either.
Today’s materialistic world often urges us to buy the coolest gadgets, the trendiest clothes, bigger and better things, but research shows that possessions and purchases don’t buy us happiness. According to an article on CNN:
By and large, money buys happiness only for those who lack the basic needs. Once you pass an income of $50,000, more money doesn’t buy much more happiness, [according to a happiness studies].
So while we are being pushed towards materialism, it’s for monetary gain by corporations, not for our own happiness. Unfortunately, it’s hard to escape the trap of materialism, and find happiness in other ways than buying stuff online or finding joy in the mall.
But it’s possible. Here’s a guide to finding a materialism-free life and discovering true happiness.
Escaping MaterialismAll around us, there are messages telling us to buy stuff. On the Internet (blogs included), we see continuous advertising trying to get us to purchase a product or service. It’s the main reason for television, and movies are continually made with products placed throughout, so that we aren’t always sure what is advertising and what was put in there by the director.
Flip on the radio or open up a newspaper or magazine, and you’re bombarded my more advertising. Go to a shopping center/mall, and the urge to buy comes from every direction.
This message to continually buy, buy, buy … and that it will somehow make us happpier … is drilled into our heads from the days of Happy Meals and cartoons until the day we die. It’s inescapable.
Well, almost. You could go and live in a cabin in the woods (and that actually sounds nice), or you could still live in our modern society, but find ways to escape materialism.
Here are some suggestions:
Limit television. Do you really enjoy watching TV for hours? Think about which shows you really, really love, and only watch during that time. When the commercials come on, go do something else. Or use Tivo to watch TV. You can even give up cable TV entirely, if you’re brave — I have, and it’s one of the best things I’ve ever done.
Eschew the news. Journalists will never tell you this, but if they’re completely honest, they’ll confess that the most important part of any news company, from TV or radio news to Internet or print new, is the advertising division. It’s the division that pays the paychecks of the rest of the company. The news is important in driving traffic to the advertising. So when you’re watching or reading news, you’re really being sucked in to advertising. Try this instead: boycott the news for a week. I’ve done it for about two years, and it hasn’t hurt me a bit. In fact, it’s helped me a lot.
Limit Internet reading. I’m not saying you should cancel your cable Internet subscription or anything. I love reading blogs. But find just those that you truly love reading, that give you the most value, and limit your reading to those. And just do it once a day, for 30 minutes or so. If you can do that, you’ve gone a long way towards tearing yourself away from advertising.
Give up magazines for books. Magazines are also designed with advertising in mind. And they rarely give you much value. Try reading an ad-free book instead. It’s a much better use of your time.
Don’t go to the mall or Walmart. The only purpose of these places is for you to spend money. If you just want a place to spend your Saturday afternoon, find a place where you don’t need to spend money to have fun — a park or a beach, for example. If you need to buy something, go to a single store (not the mall) and go in and get what you need. Don’t browse and walk around looking at stuff. You’ll get sucked in.
Monitor your urges. When you’re online, or watching TV, or at a store, keep track of the number of times you want to buy something. Keep a little notebook or index card, and just put tally marks. Once you become more aware of your urges to buy things, you can start to control them. If you could control them, limiting your consumption of media (see above tips) isn’t really necessary — although I would argue that it still gives you a better quality of life.
Use a 30-day list. If you still really want to buy something, put it on a list, and write down the date you added the item to the list. Now tell yourself you cannot buy that item for 30 days. It might be difficult, but you can do it. When the 30 days have passed, if you still want it, then buy it. But you can’t buy anything (besides essentials like groceries) without putting it on the list for 30 days first. Many times, our urges to buy something will pass during this waiting period.
Declutter. I find it pretty amazing to see all the crap I buy over a period of years, when I go through my closets and other possessions and start getting rid of stuff I don’t use or want anymore. It’s a gratifying process, and at the same time, it makes me realize how useless all our consumer shopping is. I don’t need any of the stuff! When you do this, you may be less likely to buy more stuff. Especially if you enjoy the decluttered look of your house as much as I do.
Find other forms of entertainment. There are other things to do besides watch TV or movies or read magazines or newspapers or the Internet. Try playing sports or exercising, or playing board games or creating art or writing or reading a book. Try doing fun things with your kids or visiting relatives and other loved ones. Try volunteering with a charity. I’m sure you could come up with 100 free or cheap things to do.
Buy used. When you get the urge to buy something, and you’re convinced that it’s needed, try finding it used instead of new. Look in thrift shops or garage sales or flea markets or similar places.
A True Path to HappinessSo, if you’re able to escape materialism, how can you find true happiness? There are many ways, and each of us is different, but here are some things I suggest trying:
Grateful list. Make a list of things about which you’re grateful in your life. Give thanks for them daily.
Think positive. Try eliminating negative thinking from your life, and thinking positive instead.
Small pleasures. Make a list of small things that give you great pleasure. Sprinkle them throughout your day. Notice other small pleasures as you go through your day.
Kindness. Practice random acts of kindness and compassion. Do it anonymously. Help those in need. Volunteer. Make someone smile.
Love. Make an intimate connection with your loved ones. Develop your friendships. Spend time with them, converse, understand them, make them happy.
Health. Exercise and eat healthy — it sounds trite, but it can bring great happiness to your life.
Meaning. It’s often useful to find meaning, either through a church or spiritual way, or through those we love in life or through the things we’re passionate about. Give yourself a purpose.
Flow. Eliminate distractions, and really pour yourself into whatever you’re doing. If it’s writing an article, like this one, really put yourself into it, until you forget the outside world.
Know yourself. Become attuned to what brings you happiness. Study yourself. Learn about what you love, and about your ability to love. Increase your capacity for compassion.
What brings you happiness? How do you feel about materialism, and is it worth trying to escape it? Share your thoughts in the comments (right after the advertisement

Tuesday, March 2, 2010

THE RIVER

Morning and Evening Verse

March 3

Morning Verse

"I have chosen thee in the furnace of affliction." Isaiah 48:10



Comfort thyself, tried believer, with this thought: God saith, "I have chosen thee in the furnace of affliction." Does not the word come like a soft shower, assuaging the fury of the flame? Yea, is it not an asbestos armour, against which the heat hath no power? Let affliction come--God has chosen me. Poverty, thou mayst stride in at my door, but God is in the house already, and He has chosen me. Sickness, thou mayst intrude, but I have a balsam ready--God has chosen me. Whatever befalls me in this vale of tears, I know that He has "chosen" me. If, believer, thou requirest still greater comfort, remember that you have the Son of Man with you in the furnace. In that silent chamber of yours, there sitteth by your side One whom thou hast not seen, but whom thou lovest; and ofttimes when thou knowest it not, He makes all thy bed in thy affliction, and smooths thy pillow for thee. Thou art in poverty; but in that lovely house of thine the Lord of life and glory is a frequent visitor. He loves to come into these desolate places, that He may visit thee. Thy friend sticks closely to thee. Thou canst not see Him, but thou mayst feel the pressure of His hands. Dost thou not hear His voice? Even in the valley of the shadow of death He says, "Fear not, I am with thee; be not dismayed, for I am thy God." Remember that noble speech of Caesar: "Fear not, thou carriest Caesar and all his fortune." Fear not, Christian; Jesus is with thee. In all thy fiery trials, His presence is both thy comfort and safety. He will never leave one whom He has chosen for His own. "Fear not, for I am with thee," is His sure word of promise to His chosen ones in the "furnace of affliction." Wilt thou not, then, take fast hold of Christ, and say--







"Through floods and flames, if Jesus lead,
I'll follow where He goes."



Evening Verse

"He saw the Spirit of God descending like a dove." Matthew 3:16



As the Spirit of God descended upon the Lord Jesus, the head, so He also, in measure, descends upon the members of the mystical body. His descent is to us after the same fashion as that in which it fell upon our Lord. There is often a singular rapidity about it; or ever we are aware, we are impelled onward and heavenward beyond all expectation. Yet is there none of the hurry of earthly haste, for the wings of the dove are as soft as they are swift. Quietness seems essential to many spiritual operations; the Lord is in the still small voice, and like the dew, His grace is distilled in silence. The dove has ever been the chosen type of purity, and the Holy Spirit is holiness itself. Where He cometh, everything that is pure and lovely, and of good report, is made to abound, and sin and uncleanness depart. Peace reigns also where the Holy Dove comes with power; He bears the olive branch which shows that the waters of divine wrath are assuaged. Gentleness is a sure result of the Sacred Dove's transforming power: hearts touched by His benign influence are meek and lowly henceforth and for ever. Harmlessness follows, as a matter of course; eagles and ravens may hunt their prey--the turtledove can endure wrong, but cannot inflict it. We must be harmless as doves. The dove is an apt picture of love, the voice of the turtle is full of affection; and so, the soul visited by the blessed Spirit, abounds in love to God, in love to the brethren, and in love to sinners; and above all, in love to Jesus. The brooding of the Spirit of God upon the face of the deep, first produced order and life, and in our hearts, He causes and fosters new life and light. Blessed Spirit, as Thou didst rest upon our dear Redeemer, even so rest upon us from this time forward and for ever.

 

Thursday, February 25, 2010

Thursday, February 11, 2010

Verse of the Week

"But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed." Isaiah 53:5

"What does the Bible say about a Christian going into debt?"

Question: "What does the Bible say about a Christian going into debt?"

Answer:
Paul's charge to us in Romans 13:8 to owe nothing but love is a powerful reminder of God's distaste for all forms of debt that are not being paid in a timely manner (see also Psalm 37:21). At the same time, the Bible does not explicitly command against all forms of debt. The Bible warns against debt, and extols the virtue of not going into debt, but does not forbid debt. The Bible has harsh words of condemnation for lenders who abuse those who are bound to them in debt, but it does not condemn the debtor.

Some people question the charging of any interest on loans, but several times in the Bible we see that a fair interest rate is expected to be received on borrowed money (Proverbs 28:8; Matthew 25:27). In ancient Israel the Law did prohibit charging interest on one category of loans—those made to the poor (Leviticus 25:35-38). This law had many social, financial, and spiritual implications, but two are especially worth mentioning. First, the law genuinely helped the poor by not making their situation worse. It was bad enough to have fallen into poverty, and it could be humiliating to have to seek assistance. But if, in addition to repaying the loan, a poor person had to make crushing interest payments, the obligation would be more hurtful than helpful.

Second, the law taught an important spiritual lesson. For a lender to forego interest on a loan to a poor person would be an act of mercy. He would be losing the use of that money while it was loaned out. Yet that would be a tangible way of expressing gratitude to God for His mercy in not charging His people “interest” for the grace He has extended to them. Just as God had mercifully brought the Israelites out of Egypt when they were nothing but penniless slaves and had given them a land of their own (Leviticus 25:38), so He expected them to express similar kindness to their own poor citizens.

Christians are in a parallel situation. The life, death, and resurrection of Jesus has paid our sin debt to God. Now, as we have opportunity, we can help others in need, particularly fellow believers, with loans that do not escalate their troubles. Jesus even gave a parable along these lines about two creditors and their attitude toward forgiveness (Matthew 18:23-35).

The Bible neither expressly forbids nor condones the borrowing of money. The wisdom of the Bible teaches us that it is usually not a good idea to go into debt. Debt essentially makes us a slave to the one who provides the loan. At the same time, in some situations going into debt is a “necessary evil.” As long as money is being handled wisely and the debt payments are manageable, a Christian can take on the burden of financial debt if it is absolutely necessary.

"How should a Christian view materialism?"

Answer: Materialism is defined as “the preoccupation with material things rather than intellectual or spiritual things.” If a Christian is preoccupied with material things, it is definitely wrong. That is not to say we cannot have material things, but the obsession with acquiring and caring for “stuff” is a dangerous thing for the Christian, for two reasons.

First, any preoccupation, obsession or fascination with anything other than God is sinful and is displeasing to God. We are to “love the Lord, your God, with all your heart, and with all your soul, and with all your might” (Deuteronomy 6:5), which is, according to Jesus, the first and greatest commandment (Matthew 22:37-38). Therefore, God is the only thing we can (and should) occupy ourselves with habitually. He alone is worthy of our complete attention, love and service. To offer these things to anything, or anyone, else is idolatry.

Second, when we concern ourselves with the material world, we are easily drawn in by the “deceitfulness of wealth” (Mark 4:19), thinking that we will be happy or fulfilled or content if only we had more of whatever it is we are chasing. This is a lie from the father of lies, Satan. He wants us to be chasing after something he knows will never satisfy us so we will be kept from pursuing that which is the only thing that can satisfy—God Himself. Luke 16:13 tells us we “cannot serve both God and money.” We must seek to be content with what we have, and materialism is the exact opposite of that contentment. It causes us to strive for more and more and more, all the while telling us that this will be the answer to all our needs and dreams. The Bible tells us that a person’s “life is not in the abundance of the things which he possesses” (Luke 12:15) and that we are to “seek first the kingdom of God and His righteousness” (Matthew 6:33).

If materialism was ever to satisfy anyone, it would have been Solomon, the richest king the world has ever known. He had absolutely everything and had more of it than anyone, and yet he found it was all worthless and futile. It did not produce happiness or the satisfaction our souls long for. He declared, “Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income” (Ecclesiastes 5:10). In the end, Solomon came to the conclusion that we are to “fear God, and keep His commandments. For this is the whole duty of man” (Ecclesiastes 12:13).

"What does the Bible say about altar calls? Are altar calls biblical?"

Question: "What does the Bible say about altar calls? Are altar calls biblical?"

Answer:
The practice of altar calls—calling people forward after an evangelistic sermon to make a public confession of faith in Christ—has gained prominence in the 20th century primarily through “crusades” such as those of Billy Graham. Also known as the “invitation system,” altar calls are regularly practiced as part of some church services, especially in many Baptist denominations and other evangelical churches where altar calls are an integral part of the services.

While altar calls as practiced today are not found in the Bible, their advocates cite several biblical examples as support for using them. First, Christ called each of His disciples publicly, telling them “follow Me” (Matthew 4:19, 9:9) and expecting them to respond immediately, which they did. Jesus was demanding an outward identification with Himself on the part of those who would be His disciples. Of course, the problem of Judas, who also responded publicly by leaving his life behind and following Jesus, is that the “call” Judas responded to was not synonymous with salvation.

Proponents of the altar call also cite Matthew 10:32 as proof that a new believer must acknowledge Christ “before men” in order for Him to reciprocate. Calling people to the front of an arena or church is certainly acknowledging before men that a decision has been made. The question is whether that decision is genuinely motivated by a sincere repentance and faith or whether it is an emotional response to external stimuli such as swelling music, heartfelt pleas from the pulpit, or a desire to “go along with the crowd.” Romans 10:9 makes it clear that genuine salvation comes only from heartfelt belief, which will then result in a verbal confession of that faith.

Just like the sinner’s prayer, altar calls can be an outward expression of genuine repentance and faith in Christ. The danger is in looking to the prayer or the response as evidence of salvation (Matthew 7:22). True salvation results in a life of continual sanctification as the Holy Spirit within the true believer produces more and more of His fruit (Galatians 5:22-23) as evidence of the reality of saving faith.

Question: "What is the sinner's prayer?"

Answer: The sinner's prayer is a prayer a person prays to God when they understand that they are a sinner and in need of a Savior. Saying a sinner's prayer will not accomplish anything on its own. A true sinner's prayer only represents what a person knows, understands, and believes about their sinfulness and need for salvation.

The first aspect of a sinner's prayer is understanding that we are all sinners. Romans 3:10 proclaims, "As it is written, There is none righteous, no, not one." The Bible makes it clear that we have all sinned. We are all sinners in need of mercy and forgiveness from God (Titus 3:5-7). Because of our sin, we deserve eternal punishment (Matthew 25:46). The sinner's prayer is a plea for grace instead of judgment. It is a request for mercy instead of wrath.

The second aspect of a sinner's prayer is knowing what God has done to remedy our lost and sinful condition. God took on flesh and became a human being in the Person of Jesus Christ (John 1:1,14). Jesus taught us the truth about God and lived a perfectly righteous and sinless life (John 8:46; 2 Corinthians 5:21). Jesus then died on the cross in our place, taking the punishment that we deserve (Romans 5:8). Jesus rose from the dead to prove His victory over sin, death, and hell (Colossians 2:15; 1 Corinthians chapter 15). Because of all of this, we can have our sins forgiven and be promised an eternal home in Heaven - if we will just place our faith in Jesus Christ. All we have to do is believe that He died in our place and rose from the dead (Romans 10:9-10). We can be saved by grace alone, through faith alone, in Jesus Christ alone. Ephesians 2:8 declares, "For it is by grace you have been saved, through faith - and this not from yourselves, it is the gift of God."

Saying the sinner's prayer is simply a way of declaring to God that you are relying on Jesus Christ as your Savior. There are no "magical" words that result in salvation. It is only faith in Jesus' death and resurrection that can save us. If you understand that you are a sinner and in need of salvation through Jesus Christ, here is a sinner's prayer you can pray to God: "God, I know that I am a sinner. I know that I deserve the consequences of my sin. However, I am trusting in Jesus Christ as my Savior. I believe that His death and resurrection provided for my forgiveness. I trust in Jesus and Jesus alone as my personal Lord and Savior. Thank you Lord, for saving me and forgiving me! Amen!"

Did you pray the sinner's prayer and truly understand and believe what it teaches? If so, please click on the "I have accepted Christ today" button below.

What signs indicate that the end times are approaching?

Answer: Matthew 24:5-8 gives us some important clues so we can discern the approach of the end times, “For many will come in my name, claiming, 'I am the Christ,' and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.” An increase in false messiahs, an increase in warfare, and increases in famines, plagues, and natural disasters—these are signs of the end times. In this passage, though, we are given a warning: we are not to be deceived, because these events are only the beginning of birth pains; the end is still to come.

Some interpreters point to every earthquake, every political upheaval, and every attack on Israel as a sure sign that the end times are rapidly approaching. While the events may signal the approach of the last days, they are not necessarily indicators that the end times have arrived. The apostle Paul warned that the last days would bring a marked increase in false teaching. “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons” (1 Timothy 4:1). The last days are described as “perilous times” because of the increasingly evil character of man and people who actively “resist the truth” (2 Timothy 3:1-9; see also 2 Thessalonians 2:3).

Other possible signs would include a rebuilding of a Jewish temple in Jerusalem, increased hostility towards Israel, and advances toward a one-world government. The most prominent sign of the end times, however, is the nation of Israel. In 1948, Israel was recognized as a sovereign state, essentially for the first time since A.D. 70. God promised Abraham that his posterity would have Canaan as “an everlasting possession” (Genesis 17:8), and Ezekiel prophesied a physical and spiritual resuscitation of Israel (Ezekiel chapter 37). Having Israel as a nation in its own land is important in light of end times prophecy because of Israel’s prominence in eschatology (Daniel 10:14; 11:41; Revelation 11:8).

With these signs in mind, we can be wise and discerning in regard to the expectation of the end times. We should not, however, interpret any of these singular events as a clear indication of the soon arrival of the end times. God has given us enough information that we can be prepared, and that is what we are called to be.

ONCE SAVED ALWAYS SAVED AUDIO

http://www.gotquestions.org/audio/once-saved-always-saved.mp3

KNOW GOD'S WILL

http://www.gotquestions.org/audio/Know-God-Will.mp3

Wednesday, February 10, 2010

Justin Peters


Justin Peters analyzed Benny Hinn's Ministry and its methods for his master's thesis in theology.
JUSTIN PETERS
Justin Peters was born in Vicksburg, Mississippi. The influence of two Christian parents coupled with the challenges of Cerebral Palsy led Justin to begin inquiring about Jesus at an early age. In fact, he became a born again Christian at age seven.

As a teenager, Justin visited faith healers, hoping to be healed himself, but his hopes were unfulfilled. In November 1995, while attending Mississippi State University, Justin decided that his calling was to enter the ministry and become an evangelist. With that goal in mind, he set off to study theology at Southwestern Baptist Theological Seminary in Fort Worth, Texas.

His Master’s thesis, completed at the end of 2002, was an examination of the life and ministry of Benny Hinn. As research for his thesis, Justin attended several Benny Hinn Crusades. However, his requests for interviews with Benny Hinn were denied.
READ part of Justin’s thesis (.pdf)

Justin is now a staff evangelist at the First Baptist Church in Vicksburg, Mississippi but he travels often to preach to other congregations across the United States. He is an avid hunter and fisherman.
READ his interview with the fifth estate (.pdf)

If you need Acrobat Reader, download it HERE.

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FURTHER READING
Trinity Foundation Inc - leading watchdog of religious media
Evangelical Council for Financial Accountability - focuses on financial transparency, integrity in fund-raising, and proper use of charity resources in Christian ministries
Ministry Watch - online database with profiles on more than 400 of the largest church and parachurch ministries in the United States
Rick A. Ross Institute - a database of information about cults, controversial groups and movements, specific information about Benny Hinn
Apologetics Index - an online resource on religions
The Door Magazine - satirizes the church and people of faith

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STORY UPDATE
Jordie, the young man in Calgary is still on dialysis and still looking for his miracle.

Little Grace is fine, says her Mom, but there's been no change in her physical condition. They haven't attended any more of Pastor Benny's crusades.

Also, in his letter to his followers after our original broadcast, Pastor Benny suggests that our reporting on his hotel expenses was misleading. He claims that the hotels he uses often give him rooms for free, or "deeply discounted". Well, we checked on that and the two luxury hotels which appear in our story, the ones in London and Milan, both told us that they do not offer deep discounts or freebies on those rooms.

A Minister's Calling

Like Justin, I do suffer from a relatively mild case of Cerebral Palsy. God has used my handicap to keep me dependent upon Him and to help shape me into the man He wants me to be (a work in progress for all of us). That my Cerebral Palsy is a part of my ministry, there can be no doubt. However, it is not the center of my ministry. The first, and most important, thing that we must look at is the fact that our calling into the ministry is not because of us choosing to preach the gospel. The choosing process is not up to us. It is God who has chosen us to be the minister/preacher. This is so important for us to understand because when we realize that it is God who has chosen us then we will understand both the privilege and responsibility. Being chosen by God is not to be taken lightly.

Amos 7:14-15, “Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit: And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel..”

In this verse we can clearly see that God was the one who chose Amos. How about you? Who is it that has chosen you? Was it the pastor that continually told you that you would be a minister until you finally started to believe or was it God? How about the seminary student? Do you think that because you went to a Bible school you should be a preacher? Not only do we see the selection process of ministers in the Old Testament but we also see it in the New Testament.

John 1:6, “There was a man sent from God, whose name was John.”

In this verse we see John the Baptist being sent by God. He was sent by God Himself and not by someone nudging him. It was not John’s decision to minister to the people but it was God’s.

Now, one of the things that we must point out is the fact that God has not chosen us by the works that we have done but by grace. Being called to minister is much like the calling to salvation which is by grace. Salvation nor ministering is something that we have a right to. Salvation and ministering is a gift from God. It is by His grace. Grace is defined as undue favor. In other words we can identify with grace as something that has been given even though we don’t deserve it. One of the greatest attributes of the apostle Paul is his humility and sense of worthlessness as he stands before God.


Pastor Garry Cuthbert

A Call for Discernment Exposing the Word of Faith Movement

A Call for Discernment: Exposing the Word-Faith Movement with guest Justin Peters

MEET JUSTIN PETERS MINISTRIES

"Justin Peters came to Sycamore Baptist Church in the spring of 2002 as a student evangelist. In less than one week, God used Justin to change the very heart of the church. We had just come through a major spiritual battle and many of the saints were wounded. Justin brought a spirit of wisdom and compassion far beyond his years. His impact was so effective we invited him back in October for a series of meetings. He spoke to children and adults during these meetings, and the results have been breathtaking. The kingdom of God is still growing as a result. We have baptized more as a direct result of God using Justin's proclamation of the Gospel than we did in the previous three years combined.

JUSTIN PETERS MINISTRIES:

http://www.justinpeters.org/

Tuesday, February 9, 2010

Verses About Love From God

John 3:16

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
—John 3:16
John 15:12-15

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.
—John 15:12-15
Romans 5:8

but God shows his love for us in that while we were still sinners, Christ died for us.
—Romans 5:8
Romans 8:38-39

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
—Romans 8:38-39
1 John 3:1

3:1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.
—1 John 3:1
1 John 4:9-18

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
—1 John 4:9-18

~Scriptures On Love~

~Scriptures On Love~

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*Please do not use or direct link to the images on this page ~ Read why here*

These are scriptures from God's word on God's love. All the scriptures I've taken from the Amplified Bible unless otherwise stated. If you click on the scripture reference you will go to that scripture at 'Bible Gateway' where you can read it in the translation or language you want to.




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If you [really] love Me, you will keep (obey) My commands. John 14: 15

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Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.
1 Timothy 1: 5

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And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a slain offering and sacrifice to God [for you, so that it became] a sweet fragrance. Ephesians 5: 2

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[Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good. Romans 12: 9

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Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.
Romans 12: 10

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Little children, let us not love [merely] in theory or in speech but in deed and in truth (in practice and in sincerity). 1 John 3: 18

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And you shall love the Lord your God with all your [mind and] heart and with your entire being and with all your might.
Deuteronomy 6: 5

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Know, recognize, and understand therefore that the Lord your God, He is God, the faithful God, Who keeps covenant and steadfast love and mercy with those who love Him and keep His commandments, to a thousand generations. Deuteronomy 7: 9

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How precious is Your steadfast love, O God! The children of men take refuge and put their trust under the shadow of Your wings.
Psalm 36: 7

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Because he has set his love upon Me, therefore will I deliver him; I will set him on high, because he knows and understands My name [has a personal knowledge of My mercy, love, and kindness--trusts and relies on Me, knowing I will never forsake him, no, never]. Psalm 91: 14

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Beloved, let us love one another, for love is (springs) from God; and he who loves [his fellowmen] is begotten (born) of God and is coming [progressively] to know and understand God [to perceive and recognize and get a better and clearer knowledge of Him]. 1 John 4: 7

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He who does not love has not become acquainted with God [does not and never did know Him], for God is love. 1 John 4: 8

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Such hope never disappoints or deludes or shames us, for God's love has been poured out in our hearts through the Holy Spirit Who has been given to us. Romans 5: 5

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But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us. Romans 5: 8

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Love does no wrong to one's neighbor [it never hurts anybody]. Therefore love meets all the requirements and is the fulfilling of the Law. Romans 13: 10

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For God is not unrighteous to forget or overlook your labor and the love which you have shown for His name's sake in ministering to the needs of the saints (His own consecrated people), as you still do.
Hebrews 6: 10

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Let love for your fellow believers continue and be a fixed practice with you [never let it fail]. Hebrews 13: 1

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But if one loves God truly [with affectionate reverence, prompt obedience, and grateful recognition of His blessing], he is known by God [recognized as worthy of His intimacy and love, and he is owned by Him].
1 Corinthians 8: 3

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But earnestly desire and zealously cultivate the greatest and best gifts and graces (the higher gifts and the choicest graces). And yet I will show you a still more excellent way [one that is better by far and the highest of them all--love]. 1 Corinthians 12: 31

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For whom the Lord loves He corrects, even as a father corrects the son in whom he delights. Proverbs 3: 12

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I love those who love me, and those who seek me early and diligently shall find me. Proverbs 8: 17

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But God--so rich is He in His mercy! Because of and in order to satisfy the great and wonderful and intense love with which He loved us. Ephesians 2: 4

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I give you a new commandment: that you should love one another. Just as I have loved you, so you too should love one another.
John 13: 34

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By this shall all [men] know that you are My disciples, if you love one another [if you keep on showing love among yourselves].
John 13: 35

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He brought me to the banqueting house, and his banner over me was love [for love waved as a protecting and comforting banner over my head when I was near him].
Song of Solomon 2: 4

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And I will sow her for Myself anew in the land, and I will have love, pity, and mercy for her who had not obtained love, pity, and mercy; and I will say to those who were not My people, You are My people, and they shall say, You are my God! Hosea 2: 23

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And this I pray: that your love may abound yet more and more and extend to its fullest development in knowledge and all keen insight [that your love may display itself in greater depth of acquaintance and more comprehensive discernment]. Philippians 1: 9

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Above all things have intense and unfailing love for one another, for love covers a multitude of sins [forgives and disregards the offenses of others]. 1 Peter 4: 8

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Show respect for all men [treat them honorably]. Love the brotherhood (the Christian fraternity of which Christ is the Head). Reverence God. Honor the emperor.
1 Peter 2: 17

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Who shall ever separate us from Christ's love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword? Romans 8: 35

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For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things impending and threatening nor things to come, nor powers, nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord. Romans 8: 38-39

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May Christ through your faith [actually] dwell (settle down, abide, make His permanent home) in your hearts! May you be rooted deep in love and founded securely on love. Ephesians 3: 17

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[That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]! Ephesians 3: 19

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And may the Lord make you to increase and excel and overflow in love for one another and for all people, just as we also do for you. 1 Thessalonians 3: 12

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And above all these [put on] love and enfold yourselves with the bond of perfectness [which binds everything together completely in ideal harmony]. Colossians 3: 14

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As a father loves and pities his children, so the Lord loves and pities those who fear Him [with reverence, worship, and awe].
Psalm 103: 13

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And now, Israel, what does the Lord your God require of you but [reverently] to fear the Lord your God, [that is] to walk in all His ways, and to love Him, and to serve the Lord your God with all your [mind and] heart and with your entire being. Deuteronomy 10: 12

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But I tell you, Love your enemies and pray for those who persecute you. Matthew 5: 44

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If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). Luke 6: 32

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Therefore I tell you, her sins, many [as they are], are forgiven her--because she has loved much. But he who is forgiven little loves little. Luke 7: 47

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I have loved you, [just] as the Father has loved Me; abide in My love [continue in His love with Me]. John 15: 9

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No one has greater love [no one has shown stronger affection] than to lay down (give up) his own life for his friends. John 15: 13

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Let everything you do be done in love (true love to God and man as inspired by God's love for us). 1 Corinthians 16: 14

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Husbands, love your wives, as Christ loved the church and gave Himself up for her.
Ephesians 5: 25

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Even so husbands should love their wives as [being in a sense] their own bodies. He who loves his own wife loves himself.
Ephesians 5: 28

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Hatred stirs up contentions, but love covers all transgressions. Proverbs 10: 12

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May the Lord direct your hearts into [realizing and showing] the love of God and into the steadfastness and patience of Christ and in waiting for His return.
2 Thessalonians 3: 5

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Beloved, if God loved us so [very much], we also ought to love one another. 1 John 4: 11

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Even if I dole out all that I have [to the poor in providing] food, and if I surrender my body to be burned or in order that I may glory, but have not love (God's love in me), I gain nothing. 1 Corinthians 13: 3

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Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily.
1 Corinthians 13: 4

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It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God's love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].
1 Corinthians 13: 5

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It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail. 1 Corinthians 13: 6

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Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening]. 1 Corinthians 13: 7

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Love never fails [never fades out or becomes obsolete or comes to an end]. As for prophecy (the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away [it will lose its value and be superseded by truth]. 1 Corinthians 13: 8

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And so faith, hope, love abide [faith--conviction and belief respecting man's relation to God and divine things; hope--joyful and confident expectation of eternal salvation; love--true affection for God and man, growing out of God's love for and in us], these three; but the greatest of these is love. 1 Corinthians 13: 13

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Some Poetry on Love you may like to read. Click on Friendship/Love poetry. If you want to send this page to a friend, click on 'Share This Page' below.



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